A Place where devotees gather to share inspiration.
"Holy Mother" painted by Swami Tadatmananda
Used courtesy of the Vedanta Society of Southern California
Paritosh, you have answered your own question.
Sister Rosemary rightly says "you must realize this". Scriptural truths are merely words until they become parts of one's thoughts and actions. They must be lived.
Sister Jayanti is reminding us to call on Divine Mother when in distress -- a very sound counsel which works for me.
Here is what I have found helpful:
Whenever I am troubled about anything I try to look at the underlying cause first and do my best to apply corrective as far as it is within my power. Then I try to throw negative worry about it out of my mind by mentally bowing at the feet of Divine Mother and place my problem before Her. Even before I bring my troubles to Her, She knows of them. The farther we wander away from the feet of the Divine, the heavier those troubles become.
Each day, accept everything as coming to you from the Divine Mother. At night, give everything back into Her hands.
Divine Mother is standing behind each one of us, guiding and helping us, trying in every way possible through our conscience to help us make the right decision.
We may not always be conscious of Divine Mother's response; but when we are in the midst of our inner battles, and we turn to Divine Mother for help, Her grace is there to direct our actions, to support our efforts, and to protect us with Her omniscient love.
Location: Wilmslow, U.K.
Your effort is very very good and no, you are not rambling. I was concerned because we hadn't heard from you and felt something intuitively.
There is a scripture in the Christian religion, "Be still and know that I am God". Do you know how extremely hard that is? One night I decided that however hard it was, for as long as I could, that I would concentrate on God. I took pictures of Sri Ramakrishna and Mother to the porch, at that auspicious conjunction of day and night, lit incense and candle,said their holy names and brought my mind for one second to God. For one holy instance I felt the grace befall. It was like those pictures where man reaches up and God touches the finger of man, and there is power. I also felt the enormity of concentration, this takes to occur. And perhaps I am not ready. There is so much more in my mind, but am on my way to work. Thanks so much for sharing.
Location: New Bern, NC
I think your words are so helpful here. I am struggling in the same way that Paritosh speaks of, so feel that I am very little help.
I am glad that you spoke of conscience. There are times when I want to do something that seems for my happiness, but is against my moral conscience. I see where others seem to succeed by bad behavior and I think, "I can do this too, then I will also be happy." But lately I seem to hear Mother prompting and saying, "Can this be good?" And it is so very helpful to hear that perhaps I am making some right choices. I hope I don't crowd anyone here. This Courtyard is so good for me.
Thank you, Brother. This post has helped me, and I hope it has helped Brother Paritosh. Thanks to all and to our Holy Mother.
Location: New Bern, NC
In the Katha Upanishad (Chapter II, verses 1-2) Yama begins his teaching to Naciketa with a reference to the good life as the ethical precondition to spiritual striving and realization.
'Both sreya (the good) and preya (the pleasant) approach man; the dhira (wise man), examining the two, discriminates between them. The wise man prefers sreya to preya; but the foolish man chooses preya through love of gain and attachment.'
Of the two, preya, which conduces to immediate profit and pleasure, is outwardly more attractive; but its inside is hollow, which time alone will reveal. Sreya, on the other hand, although it involves some initial privation, conduces to man's abiding welfare. Outward appearances may be deceptive; wise person wants to be assured that what APPEARS is also what IS; and he has the patience to wait; his hunger for truth can silence all his hunger for lesser things. He therefore chooses sreya. But the fool chooses preya. He has no power of discrimination nor the patience to wait; he wants results immediately. He is not in search of truth; he seeks YOGAKSEMA, says the Upanishad. YOGAKSEMA literally means 'acquisition' and 'preservation'. Technically, it is used to express the entire range of man's worldly propensities, of which the two basic ones are greed and attachment.
So, Rosemary, you are wise to follow the path of sreya.
Location: Wilmslow, U.K.
Thank you all for this discussion adn freely sharing your thoughts and opinions.
We gain from each others struggles.
May we continue to feel the Mother's presence here in the courtyard and with us always