Paritosh,
I cannot suggest any thing better than what you are already doing ie to go to the shrine and pour your feelings, doubts and questions (in deep contemplation) before the Divine Mother or Sri Ramakrishna. Reading of good spiritual literature often helps in answering one's questions and clearing one's doubts.
Maintenance of your simple spiritual routine is a good parctice. Truth is always simple. Untruth can be spectacular.
We must remember that there is no pot of gold to be collected as a prize as a result of our sadhana.
If all your spiritual activities have grown empty and you are compelled to walk away, says St. John (of the cross), tie yourself to one practice only: contemlative silence. Abandon discursive prayer if it has become mechanical and meaningless. Let go of holy images if they no longer evoke the sacred. Refrain from spiritual discourse if it tastes like idle gossip in your mouth. But do not turn away from the silence.
The emptiness of the dark night is a yielding emptiness -- It is an emptiness that gives way to the fullness. it is the living substratum of all reality. It is rooted in quiet.
"God spoke only one word for all eternity and he spoke it in silence," says John, "and it is in eternal silence that we hear it."
I thought it might be interesting to consider what "one word" might have referred to. My lexicon Bible program is not working at present. It shows the original words of the Bible as they appear in the translated sentence. Instead I have found some familiar verses.
Be still, and know that I am God (Psalms 46:10a)
. . . commune with your own heart upon your bed, and be still. Selah. (Psalms 4:4c)
Blessed are they that dwell in thy house: they will be still praising thee. Selah. (Psalms 84:4)
Jayanti, my quote is of St. John of the Cross from his "Dark Night of the Soul." I guess he is perhaps referring to " In the beginning was the word(?)....and that word was God" Does that make sense?
Brother Paritosh,
I must agree with all that Brother Vriju has said.
I especially collaborate with the idea of silence being the key, but is this an outer silence or an inner silence?
What I am doing by degrees is learning to rely on the word of the Mother/Guru. I know that the words she has said are true (at about the level of my brain), but are they REALLY true? If they are then we have absolutely nothing to worry about except to develop courage, forebearance and patience with ourselves. And by degrees to discover that deep, deep inner place where we know who we are without second.