One would naturally assume, that this
'Ananya Bhakti',
being the the 'exclusive' devotion of a
Deity, irrespective of anything else,
would lead to notions of intolerance;
whereas, the opposite is indeed the case.
The Devotee loves the Deity with such intensity;
that he/she is able to see the same Divinity,
in other manifestations as well; leading to an
attitude of tolerance and understanding towards
other beliefs.
I believe this to be the essence of Hinduism's
ability to absorb 'apparently' diverse
ideas and elements....
One may ask, "Why is there such trouble
in the world, when the Prophets of Hindustan
can see the 'answer to peace' so clearly?"
Ah, the problem rests with 'me and mine'.
Religion is essentially a highly personal
issue. When folks band together, with the feeling
that 'my religion' contains the only true belief;
that's when the trouble starts.
The Master Said:
"You may say that there are many errors and superstitions
in another religion. I should reply: Suppose there are.
Every religion has errors. Everyone thinks that his watch alone
gives the correct time. It is enough to have yearning for God.
It is enough to love Him and feel attracted to Him.
Don't you know that God is the Inner Guide?"
....and,
In response to the question from "M",
'Should one throw away both knowledge and ignorance?'
"Yes. That is why one should acquire *vijnAna.
You see, he who is aware of light is also aware of darkness.
He who is aware of happiness is also aware of suffering.
He who is aware of virtue is also aware of vice.
He who is aware of good is also aware of evil.
He who is aware of holiness is also aware of unholiness. He who is aware of 'I' is also aware of 'you'."
